The one of Vibhuti name Karpatri Ji of Kashi.He was also known as “Dharamsamrat” which means emperor of righteousness & great scholar of Advaita Vedanta.
Biography
Swāmi Karpātrī born as Har Narayan Ojha in Bhatani Village, Pratpgarh District (his ancestors were from the Ojhoali Village of Barhalganj, Deoria District at present days and in old days same come under Gorakhpur District) area of eastern Uttar Pradesh, India was a monk in the Hindu Dashanami monastic tradition.
His Grand Father Name was Pt. Amaanram Ji.
His Father Name was Pt. Ramnidhi Ojha Ji and Mother Name was Shivrani Ji.His ancestors were the Rajguru in Bela Pratapgarh Kingdom, in present days a District of Uttar Pradesh, Dominion of India .
His two brother named Harishankar and Harihar Prasad.
His ordained name as a monk was Hariharananda Saraswati, but he was popularly known by the name Karpatri ("he who uses his hand as a food vessel") Swami. He was married and the father of a baby daughter when he left home at age 17 to seek ordination as a sannyasi (monk). After his years of learning, including three years in icy caves in the Himalaya, he was ordained as a monk. He was the pupil of the very famous Shankaracharya of Jyotirmath Swami Brahmananda Saraswati. He was also the founder of Dharma Sangha in Varanasi. He spent most of his life at Varanasi. He was a teacher in the Advaita Vedanta tradition of Hindu philosophy. Akhil Bharatiya Ram Rajya Parishad (Hindi: अखिल भारतीय राम राज्य परिषद, 'All India Council of Rama's Kingdom'), was a traditionalist Hindu party in India. It was founded by Swami Karpatri (1905–1980) in 1948. The Ram Rajya Parishad won three Lok Sabha seats in the 1952 elections and two in the 1962 elections. In 1952, 1957 and 1962, it won several dozen Vidhan Sabha seats, all in the Hindi belt, mostly in Rajasthan. Ram raja parishad was a Hindu traditional party, and not an Indian (or "Hindu") nationalist party. The RRP was dharmic, which significantly affected the political outlook of the party. Hindu dharma does not generally accept the (western) concept of a "nation-state" because dharma is said to permeate the entire universe, rather than demarcate people based on geo-political entity like state. Dharma concerns all living beings (âtman). There is a clear demarcation in Hinduism between nation and the state or the Rashtra and the Rajya. Like Hindutva, RRP wanted a common civil code in India, based on Manava-Dharma-Shastra, with Ahimsa to first creed. The party turned inactive.
Swami Karpatri Ji was the person work for Vedanta that why he was make movement, sent many representatives teams, sentenced to jail many time, in many Religious Trips he do
many general conference to tell that time Indian Government: Freedom of Worship bedrock for everyone.
At last on 15th december 1957 on enforcement of police along with law head Magistrate, Station Officer or Harijan entered in the Garbh-Griha of old temple of Shri Kashi Vishwanth Ji breaked eternal principle and during protestation against Indian Government Swami Karpatri Ji sent to jail. In reply to this Swami Karpatri Ji spoke: For sacred tyranny Congress Party Governance is much more macabre than Aurangzeb Governance.
On 5th Jan 1958, he decalred 'On celebration of Shivraatri we establish new Vishwanath Temple in Kashi' because No one born or nothing interupt or change our traditional Sanatan
Vedic-worship ritual or Vedic Decree. Yes,If Government accepts the solemn ceremony with all appropriate ritual of Old Vishwanath Temple then we agree to lost our view or words.
For new begin on 09th Feb 1958 or the 6th night of the new moon, in the dark fortnight(krishan paksha) during the month of Phalgun, in the Vikram Samvat 2014 Saadhaarana early morning at Mir Ghat, Benares lay foundation for New Vishwanath Temple.
On 21st feb 1958 or the 3rd night of the old moon, in the moon-light fortnight(shukla paksha) during the month of Phagun, in the Vikram Samvat 2014 Saadhaarana with all vedic rituals and principles the ritual of consecration in which the consciousness or power of the deity is brought into the image awakens the icon in a temple.According to our vedic Sanatan Dharam priciple it is only after this rite is properly performed that worship should be offered to the murti.
At present days also due to same vedic sanatan tenet, except duty Brahmin's no live human is allowed to the sanctum sanctorum.
Karpatri Ji spoke very clear about if precentor very essential then we only follow Vedic Texts etc, Sanatan Vedic Testament for himself or mentor same to all.
He also guided Alain Daniélou, a noted French indologist into converting into Hinduism under the name, Shiv Sharan. Swami Karpatriji was the most popular teacher of Advaita Vedanta in Varanasi in his lifetime. He was also the great expert of Sri Vidya or Dasha-mahavidyas and probably all the present day experts in Varanasi have somehow or the other obtained Sri Vidya from him or his pupils. There are some tales that he was a Siddha Purusha. His certain pupils include Swami Nischalananda Saraswati the present Shankaracharya of Puri as well as Swami Chinmayananda Saraswati the present Shankaracharya of Varanasi.
With grace of Adishakti on the 14th night of the old moon, in the moon-light fortnight(shukla paksha) during the month of Magha, in the Vikram Samvat 2038 Bhaava or 07 Feb 1982 Atman leave the body or he get death.
15th night or Purnimanta of the old moon, in the moon-light fortnight(shukla paksha) during the month of Magha, in the Vikram Samvat 2038 Bhaava or 08 Feb 1982 as per Karpatri Ji last instruction Puripeethadeshwar Jagadguru Shankracharya Swami Sri Niranjandev Tirth Ji, Jyotishpeethadeshwar Jagadguru Shankracharya Swami Sri Swaroopanand Saraswati Ji reached Kashi Ji make arrangement for exequies after putting the corpse to town hall, benares for last public meet. At last Watery Grave or Burial done at Kedar Ghat, Varanasi. In presence of Two His Holiness above mentioned.
Impressum
भारत के संविधान में प्रदत अभिव्यक्ति की आजादी के अधिकार के अंतर्गत इस पेज की सभी पोस्ट मेरी व्यक्तिगत हैं व् इनसे किसी जीवित या मृत प्राणीं या संस्था या वास्तु को जोड़कर न देखा जाए। यदि किसी कारणवश कहीं किसी प्राणी, संस्था या वास्तु से मिलती जुलती जानकारी आपको आभास होती हो तो वह आपका चिंतन होगा जिसका समाधान आपको करना होगा - मेरा कोई अभिप्राय नहीं है..
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Affiliation
Batuk Prasad Shastri, general secretary of Shri Kashi Vidwat Parishad
Personal Interests
Vedanta (/vɪˈdɑːntə/; Hindustani pronunciation: [ʋeːd̪aːn̪t̪], Devanagari: वेदान्त, Vedānta) or Uttarā Mīmāṃsā is one of the six orthodox schools of Hindu philosophy. The term literally translates to "the conclusion of Vedas," and originally referred to the Upanishads, a collection of foundational texts in Hinduism (considered the last appendix or final layer of the Vedic canon). By the 6th CE or AD or 62-63 Vikram Samvat , it came to mean all philosophical traditions concerned with interpreting the three basic texts of Hinduist philosophy, namely the Upanishads, the Brahma Sutras and the Bhagavad Gita, and was eventually recognized as distinct from the other five astika schools. Vedanta is the most prominent and philosophically advanced of the orthodox schools and the term Vedanta may also be used to refer to Indian philosophy more generally. There are at least ten schools of Vedanta, of which Advaita Vedanta, Vishishtadvaita, and Dvaita are the best known.
Nārāyanam Padmabhuvam Vasishtam shaktiæ ca tatputraæ Parāsharam ca |
Vyāsam Shukam Gaudapāda Mahantam Govindam Yogindram athasya shishyam |
Shri Shankarāchārya mathasya Padmapādam ca hastamalakam ca shishyam |
Tam trotakam vartika karamanyan asmad guru-nsantat-amanato ’smi ||
"नारायणं पद्मभुवं वशिष्ठं शक्तिं च तत्पुत्रं पराशरं च व्यासं शुकं गौडपादं महान्तं गोविन्दयोगीन्द्रं अथास्य शिष्यम्
श्री शंकराचार्यं अथास्य पद्मपादं च हस्तामलकं च शिष्यम् तं तोटकं वार्त्तिककारमन्यान् अस्मद् गुरून् सन्ततमानतोऽस्मि अद्वैत गुरु परंपरा स्तोत्रम्"
Advaita Vedanta is a sub-school of the Vedanta school of Vedic or Hindu philosophy and religious practice, giving "a unifying interpretation of the whole body of Upanishads".The principal, though not the first, exponent of the Advaita Vedanta-interpretation was Shankara Bhagavadpada who systematised the works of preceding philosophers. Its teachings have influenced various sects of Hinduism.
The key source texts for all schools of Vedānta are the Prasthanatrayi, the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras, of which they give a philosophical interpretation and elucidation.
Advaita (not-two in Sanskrit) refers to the identity of the true Self, Atman, which is pure consciousness, and the highest Reality, Brahman, which is also pure consciousness. Followers seek liberation/release by acquiring vidyā (knowledge) of the identity of Atman and Brahman. Attaining this liberation takes a long preparation and training under the guidance of a guru. Advaita thought can also be found in non-orthodox Indian religious traditions, such as the tantric Nath tradition.
Advaita Vedanta developed in a multi-faceted religious and philosophical landscape. The tradition developed in interaction with the other traditions of India, Buddhism, Vaishnavism and Shaivism, as well as the other schools of Vedanta.
Gaudapada (c.6th century CE (also referred as Shri Gaudapadacharya) was the author or compiler of the Māṇḍukya Kārikā, a quintessential text which used madhyamika philosophical terms to delineate Advaita Vedanta philosophy.
"Ajātivāda" is the fundamental philosophical doctrine of Gaudapada. According to Gaudapada, the Absolute is not subject to birth, change and death. The Absolute is aja, the unborn eternal. The empirical world of appearances is considered unreal, and not absolutely existent.
Gaudapada's perspective is based on the Mandukya Upanishad. In the Mandukya Karika, Gaudapada's commentary on the Mandukya Upanishad, Gaudapada sets forth his perspective. According to Gaudapada, Brahman cannot undergo alteration, so the phenomenal world cannot arise from Brahman. If the world cannot arise, yet is an empirical fact, then the world has to be an unreal appearance of Brahman. And if the phenomenal world is an unreal appearance, then there is no real origination or destruction, only apparent origination or destruction. From the level of ultimate truth (paramārthatā) the phenomenal world is Maya.
As stated in Gaudapada’s Karika Chapter II Verse 48:
No jiva ever comes into existence. There exists no cause that can produce it. The supreme truth is that nothing ever is born.
Brahma satyam jagan-mithya
Jivo brahmaiva na parah
“Brahman, the absolute, alone is real; this world is unreal (maya) and the jiva or the individual soul is not different from Brahman”.
The most influential and dominant school of Indian philosophy, Advaita Vedanta, rejects theism and dualism by insisting that “Brahman [ultimate reality] is without parts or attributes…one without a second.” Since, Brahman has no properties, contains no internal diversity and is identical with the whole reality it cannot be understood as God. The relationship between Brahman and the creation is often thought to be panentheistic.
Panentheism is also expressed in the Bhagavad Gita. In verse IX.4, Krishna states:
By Me all this universe is pervaded through My unmanifested form.
All beings abide in Me but I do not abide in them.
Many schools of Hindu thought espouse monistic theism, which is thought to be similar to a panentheistic viewpoint.
Chanting Har Har Har Har Har Har Har
